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I find it interesting that adherents to scientism claim that modern science, especially evolutionary biology, has proven intelligent design theories and various strains of Biblical creationism false.  The main strategy is simply to claim that ID or creationism conflicts with the facts of science.  However, this conflates raw facts, which scientists seek to explain with theories, with the “facts” of the theories themselves.  Let me give an example to clarify how this is wrong.  Albert Einstein gave a theory to explain the low-temperature heat capacity data of crystalline materials. The theory worked pretty well, but not perfectly.  Peter Debye gave a theory that fit the available data much better.  Is it valid to say that Debye’s theory ignored the “fact” of Einstein’s theory?  Yet, that is exactly what is going on when it is claimed that ID or creationism is proven wrong by evolutionary biology.  They are competing ways of viewing the data, which ultimately gets back to whether or not evidentialism itself can distinguish the two.  The simple answer is: it cannot.  At its root, scientific evidence is the interpretation of raw facts (data) through the context of a worldview.  It is this act of interpretation that gives raw facts their meaning, linking together the facts in a coherent manner and systematizing the facts into a theory.  It is my contention that the methodological naturalism used in science results in scientific theories that are inexorably tied to a naturalistic worldview.  This is what makes using scientific evidence as a truth test for other worldviews so specious.


Brian Auten has given a list of 100 contemporary Christian apologists, including appropriate web links for each individual.  This appears to be an excellent resource for Christians.

I read my son Horton Hears a Who by Dr. Seuss tonight, and I was struck by the over-arching theme of the book.  Anyone who is familiar with the book or movie will know that the entire plot of the story revolves around Horton the elephant saving a city, called Who-ville, that is full of people.  These people, however, live on a speck of dust, and only Horton is able to hear them.  The other jungle animals think Horton is mentally unstable for thinking there are people on the speck and attempt to discard and destroy the speck.

The parallels between the citizens of Who-ville and unborn children are striking.  I have no idea if Theodore Geisel (Dr. Seuss) intended his book to mirror so closely the rights of the unborn, but the overlap is unmistakable to me.  In the book, we see Horton repeatedly trying to save the very small citizens of Who-ville from death.  These citizens have no voice of their own until the very end of the book.  Horton summarizes his motivation well with his signature line, “A person’s a person, no matter how small.”  Isn’t this true with the unborn children today?  They have no voice, but they are still persons.  Who are we as a country to deny them the basic right to life?  May God use this simple story to impress into the minds of my children the crucial fact that all people are persons regardless of size or capability.

Today is election day.  For the (very) few that actually read this blog, please go vote.